Strauss - Til Eulenspiegel's Merry Pranks

Richard Strauss was born into a very musical family. His father Franz Strauss was a virtuoso horn player and the principle horn of the Munich Court Opera.  Franz Strauss personally gave his son a thorough musical education and Richard was talented enough to have written his first composition when he was six years old.  He was also given private instruction by the assistant conductor of the Munich Court Orchestra and attended rehearsals of the orchestra on a regular basis.

Although Strauss heard his first Wagner opera when he was about ten years old, the elder Strauss was a musical conservative that detested 'modern' music.  Richard was not allowed to study any new music, as his father's strictly classical tastes ran to Mozart, Beethoven and Haydn.   A side note about the elder Strauss, as principle horn in the Munich Opera Orchestra, he played in many premiers of Wagner's works. Although he hated Wagner's music, he was the consummate professional and studied the horn parts of the operas and played them to Wagner's satisfaction and praise.

Richard Strauss's early compositions were chamber works, and it was during this same time that he began his orchestra conductor apprenticeship with Hans von Bulow who was very fond of him and recommended Richard to take over the head conductor job of the orchestra when von Bulow resigned.

Strauss was introduced to much of Wagner's music by Alexander Ritter, who was a composer and violinist,  whom he met in 1885.  Strauss came under the influence of Wagner's music and began a series of tone poems that showed Strauss a master of orchestration and effects.. His first successful tone poem was Don Juan,  written in 1888.  Strauss made up for lost time and wrote many tone poems, all of them brilliantly orchestrated for a virtuoso orchestra. Most of Strauss' tone poems were written before 1900, as he concentrated on opera after that.

Til Eulenspiegel is a mythical man of German and North country folklore. There have been attempts to link the legend with a real person, but there has been no conclusive evidence to date. Til Eulenspiegel is a prankster, practical joker and all-around trouble maker of medieval northern Europe. There were books written about Til's exploits, and it appears no one was immune to the jokester's pranks. From craftsmen to officials of the church and state, Til fooled them all.  The literal translation of his name means 'owl mirror', and he is sometimes portrayed with both an owl and a mirror.  But there is also an unexpurgated version of the legend, where the name is translated from a different dialect in German that means 'wipe the backside'.  Tales of this Til are scatological and more for the adult reader than children.

Strauss represents Til in the very opening of the work with a quirky melody for horn that reaches the very bottom of the register of the instrument.  The work is in essence a rondo, and the horn tune is heard throughout the work. The clarinet also has a prominent part, but more for expressing the giggles of Til as he thinks up new ways to torment his victims. Much has been made of what the 'pranks' actually are that the orchestra relates,  but there can be too much made of trying to define the actual events and actions. It is more a question of what kind of mood the orchestra is conveying, in my opinion.  Whether teasing the pretty girls, tricking the local priest, mayor or blacksmith, the orchestra chuckles and chortles away as Til does his dirty work.

Towards the end of the piece, the tone painting becomes more distinct.  Right in the middle of Til's most boisterous shenanigans the orchestra turns stern and foreboding as drum beat out a rhythm and the brass blare out accusations- Til has been caught and must pay the price for his tom foolery.  The clarinet whimpers in between outbursts of the brass, and the clarinet finally shrieks its innocence as judgment comes down on Til's head, or rather his neck. A chord is heard in the brass, the music sweeps down low and the clarinet screams one last scream as Til is executed by the powers that be.  The music fades away, Til's tune is softly heard once again before the orchestra rouses to full force and blares out the ending of the piece, as if to say Til may be dead, but his spirit lives on.

Strauss - Also Sprach Zarathustra

When Zarathustra was thirty years old, he left his home and the lake of his home, and went into the mountains.  There he enjoyed his spirit and solitude, and for ten years did not weary of it. At last his heart changed - and rising one morning with the rosy dawn, he went before the sun, and spoke thus unto it:
"Thou great star! What would be thy happiness if thou hadst not those for whom thou shinest!"

So the book Also sprach Zarathustra: Ein Buch für Alle und Keinen (Thus Spoke Zarathustra: A Book for All and None) by Friedrich Nietzsche begins. It is a book of philosophy set as a novel that has as its main character a mythical prophet named Zarathustra that is based on the ancient Persian prophet Zoroaster, the founder of one of the first monotheistic religions in the world, Zoroastrianism. But Nietzsche's Zarathustra is purely mythical and outside of the similarity of name has nothing to do with the actual prophet.  Nietzsche's prophet is a teacher of changing morals, challenging mankind to overcome itself and become the 'superman'.  The book delves into many philosophical issues and challenges, and as the above example shows, it is a lot to wade through, not only for the subject matter but the style in which it is written. Nietzsche wrote it in the style of scripture, perhaps partly to mock traditional scripture. In the book is also the first time Nietzsche used the phrase 'God Is Dead', which has lead to a lot of misuse and meanings that have little to do with the context in which it is used in the book.

Strauss himself said the following regarding the work:

"I did not intend to write philosophical music or to portray in music Nietzsche's great work. I meant to convey by means of music an idea of the development of the human race from its origin, through the various phases of its development, religious and scientific, up to Nietzsche's idea of the Superman. The whole symphonic poem is intended as a homage to Nietzsche's genius, which found its greatest expression in his book Thus Spake Zarathustra."
The book is divided into about eighty different chapter headings, with each chapter ending with the words 'Thus spoke Zarathustra, which explains the title of Strauss' work.  He uses nine of the chapter headings in the score. 

Einleitung, oder Sonnenaufgang (Introduction, or Sunrise) - Perhaps the most recognizable opening of any piece of classical music, it as been used in movies and by rock stars, which is quite a tribute to its power and attraction. Strauss' sunrise brings the new philosophy of Zarathustra with a low rumbling and then the first appearance of the 'World Riddle' motif of C-G-C,  somewhat of a tonal ambiguity that is resolved but briefly when the third for the chord is heard shortly after, but then it is immediately flattened. The mystery has already begun. The sections ends in a grand splash of sound from the orchestra, and the three-note World Riddle motif is heard in various guises throughout the rest of the work.

Von den Hinterweltlern (Of those in Backwaters) -  Various translations of this include 'Of those in the hinterlands'. Strauss divides the string section into ten groups that play a rich progression of harmonies that climaxes into a soaring motif for the violins. The beginning of this section quotes the Credo in unum Deum (I believe in one God) from the Catholic Mass. So are the ones in the backwaters, or hinterlands, the ones who are the traditionally religious?

Von der großen Sehnsucht (Of the Great Longing) - The great longing continues with the traditional religious theme as the organ quotes the Magnificat.  Is the Great Longing the desire of the traditionally religious to be near to God and to use religion to try and solve the World Riddle?

Von den Freuden und Leidenschaften (Of Joys and Passions) - The joys and passions of Zarathustra's youth are pondered upon. What were they, how could they have been used more for the benefit of mankind that no satisfy a desire?

Das Grablied (The Song of the Grave) - With the coming of the dawn and a new philosophy, Zarathustra knows there is no longer any way or reason to go back to the way things were. Hence, they are buried in the grave.

Von der Wissenschaft (Of Science and Learning) - Strauss uses the learned fugue to represent science. His fugue subject is made up of all twelves notes of the scale and represents science's attempt to encompass, include and explain the World Riddle. Indeed, the three note motif is the first three notes of the subject.

Der Genesende (The Convalescent) - Science in interrupted by of all things, a dance tune. But science comes back aggressively, makes its case with a shout. After a brief pause the orchestra wanders until it finds the kernel of the dance tune already heard.

Das Tanzlied (The Dance Song) -  The dance tune progresses into a full-fledged, romantic-era Viennese waltz.

Nachtwandlerlied (Song of the Night Wanderer) - Midnight is heard tolling, the work ends in the World Riddle being plucked out by the string basses, and the woodwinds in turn play a different motif. The work ends in a more sever tonal ambiguity than which it began, the ambiguity of the World Riddle in neither major or minor key, and the other motif in B Major. Is there any answer? Are there any answers? Or is true wisdom attained with the realization that there are no concrete answers to the World Riddle, and that the answer is in fact is no answer at all, but the acceptance of things that can't be changed and the striving to change the things that can be changed.

One of the most interesting interpretations of the work comes from an article written by Marin Alsop titled Alsop Sprach Zarathustra: Decoding Strauss' Tone Poem. A snippet from the article, I could not state it better myself

"Strauss takes Nietzsche's work and distills it into eight musical sections, with an introduction and epilogue. Through these sections, he wants to convey the essence of Nietzsche's philosophical approach to the world. Nietzsche wanted us, as human beings, to reconsider our value system and, rather than blindly believe in a monotheistic god or in the advancing scientific field, start to hold ourselves accountable for our own actions. Whether you ascribe to that philosophy or not has no bearing on the fact that this music, composed so painstakingly by Strauss, holds the power to profoundly move us."